This is the official blog of the Feminism Society of Royal Holloway University of London.To join our mailing list or submit an article, feel free to email rhulfeminism@gmail.com. To pay your society membership please visit www.su.rhul.ac.uk
Showing posts with label campaign. Show all posts
Showing posts with label campaign. Show all posts

Friday, 9 August 2013

2013/14 President Says Hello

Hey, everyone. I figured I should do a little 'Hello' spiel to any new faces and to anyone already involved who isn't familiar with me. I'm also going to tie in a little introduction to what the Feminism Society does and how it operates. Please note, anything I'm about to say does not necessarily represent the views of this society or any of its committee or members.

So. My name is Rose and I'm the 2013/14 FemSoc President.  I study English and Classical Studies here at Royal Holloway, and I'm about to re-take my second year. Things I like: cake (you'll learn more about that during any events that require refreshments) photography, peppermint tea, writing, positive attitudes to mental health and gender equality. I also like trying to make a difference in areas of society I feel are problematic (mainly the last two. I don't worry too much about the representation about cake. Although... http://rhul-fem-soc.blogspot.co.uk/2013/01/food-guilt-societys-tool-to-make-you.html)

So, it was a bit of a no-brainer when I started here to try and get involved with things I thought were important within our SU (that's Student's Union.) I won't go into the inner dealings of GMs (General Meetings) Sabbs (Sabbatical Officers) and heated debates by way of microphone, because I don't want to overload you.

I got involved in second year, because I was too busy thinking I was a super awesome fresher in my first. At the beginning of my second year, I soon realised there were quite a few like-minded people within our union, and I started learning about some really important issues that hadn't really crossed my mind - trans* people's representation, BME representation and LGBT issues. Getting involved with the Feminism Society made me realise that every minorities representation in society interlinks, and it's important for us all to realise that.

For a while, like anything new, I was a little nervous about turning up to FemSoc events as I went by myself, but I can honestly say that now there are at least 6 members who are close friends. And I mean the kind of friends you Skype, not the ones you wave at awkwardly in Crosslands every now and again. So, FemSoc is friendly, and really welcoming. There were loads of great social events last year - we went out for meals, for drinks, hosted Come Dine With FemSoc (that also turned into an impromptu birthday celebration for me) went to SU club nights together and travelled into London for events, amongst others. There was a huge variation, and that's something we're going to continue doing next year - if you don't like clubbing or you don't drink alcohol, totally not an issue. We try to make sure every event is accessible, both in terms of disability and also atmosphere.

As well as social events, most of our sessions are designed to get our members thinking about Feminism as a whole, and also individual issues and how Feminism looks at them. Last year we talked about politics, diets, body hair, sex, porn, mental health, the representation of BME women in the media, Islam and Feminism amongst plenty more. Some sessions the society invited speakers to visit us and lead them, and others we would set up ourselves and just chat about. We also linked up and put on joint sessions with other societies, including the Islamic Society, the Afro-Caribbean Society, the Debating Society and the LGBT society. Like I said before, we work hard at being intersectional.

As well as discussions / presentation events, the society has also worked on campaigns that directly affect our University and its members. It's proposed and passed many motions at GMs (sorry if I've lost you here. I'll post a crib-sheet on Student's Union language at some point to ensure everyone understands why Twitter goes berserk every few weeks) that support other student women. For example, the society wrote to and offered our support to students at a University which was being targeted and harassed by anti-abortion activists, and did the same to a university finding it difficult to set up their own Feminist Society. On campus, we've worked with Sabbatical Officers and Students Union staff to ensure our SU is a zero tolerance union - put simply, it and its staff have a zero tolerance approach to sexual harassment. Sexual harassment is a huge issue within society, and university campuses don't escape that. We've helped implement an atmosphere that means there are ways of dealing with and reducing the occurrences of these issues, and that students feel comfortable reporting anything.

I plan on writing another post within the next couple of weeks about why I think Feminism is still so important in our world today; there's way too much to include within this. I hope this has been an interesting overview about the society and the kind of things it does - if you have any other questions relating to the society, feel free to send me or any of the committee a message or post in our Facebook group. It would be great to see a lot of new faces in September - I hope this post has sufficiently piqued your interest.

Oodles of feminist love,

Rose Walker


Monday, 24 September 2012

SlutWalk 2012 – or Why I don’t really care about the controversy

April Howard discusses the merits of SlutWalk

SlutWalk - we’ve all heard about it. What do we all think? Despite attempting to ignite activism and achieve real social change, the scantily-clad marches through cities and towns all across the world have truly polarised opinion within feminist movements and the general public alike.

Why are they using the word slut? 

Who do they think they are? 

How can they use their bodies like that to raise the cause of feminism? 

I have encountered all these reservations in feminist circles and amongst other acquaintances and friends.


Who cares? This is the thought that usually comes into my head at such discussions, often unbidden
and usually unspoken. Yes, I have a persistent inner-debate over using the word slut, but really, SlutWalk’s association of everyone in society with that word isn’t such a bad idea – it instantly lays open the ridiculousness of using the word slut to denigrate and allow a “certain type” to be raped without protection and without certain resource to justice.

With the SlutWalk organisers yelling the abysmal figures of 7 in 100 reported rapes ending in a conviction in the direction of the CPS and police, surely any action that brings attention to such a clear weakness and blind-spot in our judicial system is worthy of support?

Yes, some of the photographers may have come to get a picture of scantily-clad women, but it got
photographers to the event and interviews in many local and national newspapers. The view of thousands of men and women in unusual outfits, shouting slogans that described the need to blame the rapist and not to victim (“It’s a dress, not a yes” and “Whatever we wear, wherever we go, yes means yes and no means no” being amongst my favourites) caused many people in London, and across the world’s SlutWalking cities to stop and consider an issue that has long been swept under the legal and social carpet.

Academic feminism has an incredibly important place in influencing governmental policy, but movements such as SlutWalk can access all levels of society and cause a stir on the streets. If society and those holding judicial power within society continue to tell men that someone’s drinking or attire can excuse rape on the grounds that the victim had somehow “asked for it” or been a “vulnerable position”, then people will continue to view rape as something that only happens in certain settings, to certain people. By loudly calling bullsh*t on this analogy and demonstrating that rape is never acceptable, SlutWalk use their attire and slogans to visibly demonstrate the absurdity of slut-shaming and victim-blaming.

So, I went to my first SlutWalk dressed in a 60s dress with suspenders underneath to highlight that neither attire legitimises rape.

Did I enjoy the walk? Yes, I did.
I feel empowered to stand up to the rape-culture we live in? Yes. 
Did I feel empowered to call bullsh*t before I Slut-walked? No.

SlutWalk may not be your cup of tea, yet I defy anyone to refute the good it has done – uniting millions of people across the world to publicly reject rape-culture and sparking millions of discussions on the acceptability of rape-apologists. I refuse to believe that because of a word and a bra these global outpourings of frustration are an endangering addition to the feminist cause.

Also we managed to get on to Sky News briefly and April's placard is featured in The Huffington Post.

Saturday, 30 June 2012

Demo2012

On the 21st of November, students will once again march in London to protest at education cuts and reforms. Royal Holloway Feminism Society will be marching against the devastating impact of this government's education policy – and of wider austerity measures - on women.

Research has shown that women will bear the brunt of government cuts, with a report finding that 73% of the savings proposed in the 2011 budget will come from women. Education reforms will have a number specific negative effects on women students. The cutting of Educational Maintenance Allowance and the introduction of fees for further education for students over the age of 24 will negatively impact women who wish to return to education, for example after having children. The gender pay gap means that women will take longer to repay loans taken out for further and higher education. The most drastic cuts to higher education funding have been made to the arts and humanities, subjects which are studied by greater numbers of women than men. Student parents will be particularly hard hit: the increase in fees, combined with cuts to benefits, will seriously affect mothers in education – the NUS Women's Campaign found that 78% of student parents claimed some kind of benefit in order for them to be able to study. There is concern that reductions in government funding to higher education institutes may lead to institutions making savings by services, such as student welfare services and childcare facilities, which are relied upon by student parents. Wider cuts to public services will leave women “filling the gaps” in caring for children and relatives, leaving them much less able to pursue education.

We'll be marching on November 21st – will you?

Monday, 25 June 2012

Moratorium 2012: Stop the Arrests

RHUL Feminism Society are supporting the Stop the Arrests Campaign which has been started by a coalition of sex workers and supporters of sex workers' rights. The campaign, started by x:talk, a grass roots sex worker organisation, is calling on the Mayor of London, Boris Johnson, and on the Metropolitan Police to implement a moratorium on the arrest, detention and deportation of sex workers in London during the Olympic Games.

The campaign was started in response to policing interventions that have aimed to “clean up” the Olympic boroughs in East London in the run up to the Games, which have included the arrest, detention and deportation of sex workers. Stop the Arrests believes that these measures put the lives of sex workers at risk, as it creates a climate of fear and shatters trust in police and other agencies (such as healthcare workers), leaving sex workers less likely to seek help when they need it. This was made starkly clear by a case last year involving sex workers in Barking & Dagenham, who were the victims of violent robberies at knife point. The sex workers approached the police, but were told that they risked arrest for brothel-keeping. Those responsible carried out several more violent attacks before the English Collective of Prostitutes was able to put pressure on the police to make an agreement not to arrest any of the women, they were able to come forward and give statements, and finally – and thankfully – the people responsible were caught. This demonstrates quite clearly that using policing strategies that create a climate of fear and distrust between sex workers and the police put sex workers' lives at risk.

It is often argued that large sporting events lead to an increase in trafficking for prostitution. However, there is no evidence that such an increase exists, and large scale research projects have in fact provided evidence against such a claim (you can see the evidence here). Whilst some women are, undoubtedly, the victims of trafficking, the claim that the Olympics will resort in an increase of trafficked sex workers in London is largely sensationalised. You can read a report by x:talk on the impact of UK anti-trafficking legislation on sex workers here. Although potentially a product of “good intentions”, the policing strategy which seems set to be put in place – largely on the basis of false claims about the rise in sex trafficking around major sporting events - will put sex workers at greater risk. Additionally, arresting and charging sex workers leads to them getting criminal records, which makes it much harder for them to be able to find other work if they want to, potentially trapping people within the sex industry. Perhaps most indicative of the Metropolitan Police's attitude towards this issue is the fact that they have developed their policing strategy in consultation with a religious group providing services to trafficked women, but without involving sex worker organisations. x:talk believes that those best placed to help other sex workers are sex workers themselves.

You can find out more information about the campaign at http://www.moratorium2012.org or by following @Moratorium2012 on Twitter.

Thursday, 21 June 2012

Stop the Arrests Campaign Launch: Report

On 18 June 2012, members of RHUL Fem Soc went to the Stop the Arrests Campaign Launch in London.

Stop the Arrests is a campaign group calling for a moratorium on the arrest of sex workers during the London 2012 Olympic Games. They are concerned that the policing of sex work and establishments associated with the Olympics will compromise the safety and autonomy of workers in the industry. Stop the Arrests hopes to build working alliances with groups campaigning for the rights of women, sex workers and migrants. Through this campaign, they hope to force the political issue, which cuts broadly across mainstream parties, a mixed bag of opinions in each. I’m stressing the particularity of the aim, as I feel this was highlighted quite late in the evening’s proceedings, and the breadth of topics which were and were not discussed make more sense when this is highlighted first.


The chair began the evening by giving an introduction to the group x:talk, who initiated the letter to the Major of London regarding policing of sex workers and sex establishments in the lead up to the Olympics under the Stop the Arrests Campaign. X:talk is a grass roots organisation, a sex worker-led workers co-operative whose main activity is the organisation of language classes for sex workers. This isn’t something which was concentrated on at the campaign launch, but you can find more information about x:talk on their website. To whet your appetite, here’s one of my favourite sentences from the “about” page: ‘We understand language to be a politically and socially charged instrument of power, which we aim to teach critically and thoughtfully according to the specificity of our classes.’

To move back to what was actually said, x:talk have been in dialogue with groups worldwide regarding the London 2012 Olympics, especially concerning the policing tactics which may be brought in surrounding them under anti-trafficking auspices. They highlight the ineffectiveness of these tactics imposed from above, believing that sex workers are best placed to deal with problems which concern them. They call for campaigns to target laws effecting sex workers, relating to third parties, and to the pursuance of premises. Some of the variety of groups with whom they work are represented in the speakers.

The first speaker was Dr Laura Agustín, trafficking expert and author of Sex at the Margins: Migration, Labour Markets and the Rescue Industry. Laura described the hysteria over a rise of trafficking associated with large sporting events. She identified this rise in trafficking as a zeitgeist, and, moreover, one which has been disproved (see, for instance, research relating to the Germany 2006 World Cup and the South Africa 2010 World Cup, discussed on the Stop the Arrests website on “The Evidence” page). Furthermore, Laura stated, there is no contradictory research evidencing a positive link between large scale sporting events and increases in trafficking.


It seems, then, that political hysteria over trafficking associated with large sporting events must result from concerns apart from those stated, concerns such as immigration more widely. The vocabulary employed is frequently a step backward, with women construed as passive victims. There is also the idea of the “rescue”, in which raids of premises are reported to have resulted in, for instance, 3 people being “arrested” and 23 “detained”. What does “detained” mean? It has been difficult to find out through freedom of information claims. It seems that those detained are told that they should leave the country, resulting in yet more clandestinity. Laura concluded by reminding us that ‘selling sex in this country is not a crime’ - it is only activities surrounding the selling of sex, such as soliciting and the running of brothels, that are against the law.

Next, Vera Rodriguez, who is involved with x:talk and the English Collective of Prostitutes played us some interviews with voices from the industry. We heard two interviews.

First was the voice of a Brazilian woman who ran a flat who was told by the police that they would arrest her daughter, should she not plead guilty to trafficking. Having pleaded guilty, the judge of her case acknowledged that she had treated women in her flat well, but still gave her a custodial sentence due to what he considered to be the immorality of her actions. She spent nearly three years in prison, separated from her children, one of whom was only six years old. Having lost her home and possesions, friends who attempted to assist her were arrested and threatened with deportation.

Second was the voice of Jenny, the mother of a severely disabled daughter. As such, sex work was a job in which Jenny could control when she worked, in order to meet her bills, costs of equipment for the home and so on, when benefits are meagre. She said that restrictions and harassment due to existing laws on sex work made the job dangerous. Under proposed changes, she would risk a criminal record if seen working more than twice in three months by the police. Jenny described how the criminalisation of sex workers could result in a vicious circle: if she got a criminal record for soliciting, this would likely become the only job she could do. She also highlighted the cost the government would incur if she put her daughter into care.

The next speaker was Georgina Perry, manager of Open Doors, a free and confidential sexual health service for people working in the sex industry located at Homerton University Hospital in Hackney. The areas for which they work include three of the six Olympic host boroughs. Over her talk, Georgina aimed to outline why services (such as the NHS, in schemes such as Open Doors) should work within a harm reduction framework.

Georgina began by considering why it is that people feel drawn to a vocation in health. She sees it largely as relating to health as a universal human right. However, services are frequently guilty of discrimination and are judgmental towards those who do not conform to imposed norms (for instance, intravenous drug users). It is groups like this who schemes like Open Doors engage with.


 Georgina identifies three main groups with whom Open Doors has engaged. These are: 
  1. Migrant sex workers – normally about 1000 per year (although, despite the public belief that the Olympics will lead to an increase in migrant sex workers in London, she notes that this year they have actually seen a decrease in attendances)
  2. Street sex workers – frequently individuals who also encounter judgmental attitudes due to addictions etc;
  3. Survival sex workers – do sex work to make ends meet (e.g. like Jenny, to pay bills). Open Doors have met increasingly more survival sex workers over the last three years.

Georgina described the difficulty of navigating the NHS system, especially for migrants, who may not have a comparable public health system in the country from which they migrated. People may find themselves, referred from department to department before receiving treatments. In some cases, for instance which a person is seeking a termination, this can result in it being two late by the time treatment is offered to them. Services like Open Doors help these people to navigate the system, and help the NHS and other services by highlighting aspects which don’t work well. In particular, they can assist with navigating the interdependency of health and other services such as housing.  Georgina summed up the approach by describing it as client and right based, rather than as a “rescue”.

Georgina went on to outline what Open Doors have started seeing in the run up to the London 2012 Olympics. From 2008, Georgina has been attending meetings about the Olympics, for instance at the GLA. The Olympics are seen as a great opportunity for causes to attract money and attention to their message, and we see with trafficking. Counter to the claims used in promoting this rescue agenda, women in the sex industry who Open Doors have worked with rarely do not know what they are doing or why they are doing it. However, despite the statistics held by Open Doors (the NHS is good at counting!), their points are ignored.

Government cuts have affected who takes the lead in these meetings, with some groups disappearing. Open Doors have seen a large increase in brothel closures in East London, 2009-10, when a new police unit was introduced for this task. The first of the voices from the industry which we heard earlier was one woman effected by this move.

The knock on effects of this increased policing are dangerous. It has become more difficult for services such as Open Doors to build relationships with sex workers. Open Doors do not work with the police, but when one has such negative experiences with one public service (Georgina mentioned particularly police response to a case in Barking and Dagenham, which shall be returned to later), it is more difficult to trust another. For instance, more workers now do not inform Open Doors when they move home. Sex workers are also experiencing higher levels of violence and aggressions, with more attacks on flats taking place, for instance. Again, the Barking and Dagenham case serves as an example.

Next we watched a video link-up from Dr Brooke Magnanti, aka Belle de Jour and author of The Sex Myth. Brooke highlighted that police targeting of consensual sex work under auspices of anti-trafficking campaigns created an environment where a concern for personal safety (e.g. in not being clandestine, in working with a group in a flat) could result in arrest. This leaves sex workers with a decision to make between a criminal record and their own safety. Brooke also mentioned the one-sided reporting of sex work in the media, and the ineffectiveness of prohibition. As she writes on one of her blogs (the 18 June 2012 entry): It's time we started acting like grownups and stopped pretending that making something illegal makes it cease to exist.”


Following the end of the official speakers, Carrie Mitchell, from the ECP, offered to read us a statement from Lana, a sex worker targeted in the Bradford and Dagenham case already mentioned. As a quick background, quoting from here:
Last December in Barking & Dagenham a violent gang carried out a series of robberies on brothels at knife point. Sex workers were deterred from pursuing the attacks after police threatened them with prosecution. Thus many more were attacked and one woman was raped. Once the police agreed to an amnesty from arrest, sex workers were able to come forward.

Lana worked in a flat near an Olympic site. The flat was well established, and they had good relationships with neighbours. In this series of violent attacks, they were robbed, and sent a tape of the events to the police, who did not respond. They were targeted a second time, which they did not report. Then a third time, when sex workers were assaulted at knife point. This they reported, and police turned up to investigate the same night. However, a couple of days later, they received a letter from the police, indicated that they were liable themselves to be prosecuted. They sought to talk to politicians, and were in contact with the Guardian, who published this article. The police responded to questions, claiming that the sex workers were unwilling to cooperate, and attributing the violence they suffered to their ‘dysfunctional lifestyle’. Lana responds. The police were persecuting rather than protecting; that’s dysfunctional. The gang attacked once more. Another flat posted a video on Youtube, in which attackers were recognised. The ECP helped facilitate contact between the Barking and Dagenham police, and those in Lewisham, who had dealt with a similar case previously, and charges have now been brought against gang members. However, even with the support which she has received, Lana said that, thanks to her experiences, she would not report again.

The last amnesty on the arrests of sex workers followed the Ipswich murders of 2006. This was not formally stated, but resources for sex workers were made available, and no arrests were made for a year. A dedicated phone line was established for sex workers to report violence  in anonymity and confidentiality. However, this was cut off the day after Steve Wright was arrested.

Next, the floor was opened for questions.

An audience member highlighted the difference in statistics employed by groups campaigning for legalisation, amnesties, and anti-sex work groups. They asked how these arose, how do we know who to trust?
Laura Agustín outlined the impossibility of accurate statistics in this area. Noone can know how many undocumented migrants and unregistered people there area; groups rely upon estimates. Not all businesses are run legally, resulting in more of the same problem regarding statistics. Furthermore, if a researcher calls a receptionist, for instance, posing as a client, with a request to see a sex worker of a specific nationality, they are likely to receive a response that this is possible.
An audience member from the ECP criticised anti-sex work campaigns for many of the same reasons, but also highlighted responses to the Pentameter from different groups (see here).
Laura added that there are disagreements between parties over what ‘trafficking’ means, and that this should be bore in mind when considering reports.

The second question concerned attitudes of local MPs and media in Olympic boroughs.
Georgina Perry took the lead in answering this question. She highlighted that the media won’t report boring (non-)stories e.g. ‘People are selling sex and using the money they earn to study’. Commissioned reports may also feel pressure to make exciting conclusions.
Local MPs are interested in votes. Having an opinion on who a sex worker is, what they want, etc can provide a universalism to use as a vote spinner. Georgina mentioned the example of Tower Hamlets, where campaigns against dancing clubs also expose the effect of cultural pressures and concerns.

The third question asked if the campaign had received any communication from the Met or the Major of London.
The chair explained that the letter to Boris Johnson had been presented a couple of weeks ago, but had received no response as of yet. The Metropolitan Police have been in contact, informing that they know of the campaign. They are launching a ‘rescue’ campaign with a religious organisation in the Kings Cross area, a move which has been organised without the consultation of sex workers. The protocol to be employed by the police regarding sex workers during the Olympics was due to be announced today (18 June), but has not been.
Here, Laura Agustín added to discussion of the ‘rescue industry’, as this had come up a few times in the evening. The description of the ‘rescue industry’, as in her book title, and used this evening, is not to say that those who are ‘rescued’ have any less authentic experiences: it is not to say that victimisation etc does not ever occur. However, for the Met to employ only this type of organisation for consultation is shocking.

A final question asked if the campaign had considered mounting an aggressive defence of sex work.
Laura Agustín outlined that this is a very focused campaign, but many who are involved are also involved in defences of sex work elsewhere.
An audience member outlined the Swedish model of sex work, where in law it is presented as violence. Abolitionist viewpoints such as this push sex work further underground, with a criminal client and a victim worker, and do not solve problems.

You can sign an open letter to Boris Johnson here.

There will be an organising meeting at Centre for Possible Studies, 21 Gloucester Place, London W1U 8HR next Monday evening (25 June 2012).

Saturday, 19 May 2012

Royal Holloway Feminism Society stand in solidarity with The Women's Library

'all the oppressed of this earth
whose dynamism and strength is stolen
for exploitation by others
and who fly when they break their chains'


The Women's Library is currently under threat, we urge feminists to rise up against this attack on women's cultural heritage: women have been hidden from history for too long. The Library provides a unique source of inspiration for women– charting decades of rebellious feminists, campaigning on issues from the vote to wages for housework. Women’s history is already marginalised, despite documenting over half the populations history. It deserves to be protected.

One of Royal Holloway's most famous students was Emily Wilding Davison, who died as a martyr to the suffrage cause attempting to display her votes for women banner on the king’s horse. Her return ticket for that day is still in the Women’s Library collection. Each of the 70,000 items holds a story. Her funeral was the only occasion Royal Holloway students were allowed at a London Suffrage outing. The Women’s Library links all our history.

In ‘A Room of one’s own’ Virginia Woolf wrote that, “Women have sat indoors all these millions of years, so that by this time the very walls are permeated by their creative force, which has, indeed, so overcharged the capacity of bricks and mortar that it must needs harness itself to pens and brushes and business and politics.” The women’s library has created a space to encourage women’s genius, and equally record it, reclaiming the anonymous women of the past. It is a space for not only for privileged women but also the marginalised; all ethnicities, all classes, all sexualities – it is an inclusive home for everyone, enabling equal access to the exploration of identity and a sense of history. This provocation comes as part of a wider attack on women's services and represents the governments complete disregard of women, threatening to render its rich resources inaccessible. Such a reduction of service will decrease widening participation that London Met strives towards. The Library functions as not only an academic source but one that is part of local community in a largely deprived area; it acts as a cultural hub.

Royal Holloway and New Bedford College, was created in 1985 when Bedford College joined with Royal Holloway College to form a new institution within the University of London. There was once Suffrage Library, run by staff and students at Bedford, and Royal Holloway was given suffrage material to potentially start our own, the library no longer exists and the collection has been eroded. Royal Holloway Feminism Society stands in solidarity with the Women's Library in its time of threat. We believe the history of our rebellious feminist forbearers must be protected. We urge you to consider our message.

Saturday, 14 April 2012

CALLING ALL STUDENT PARENTS AND CARERS

Royal Holloway Women Against Cuts: Better Care to Learn Campaign

How often have you thought about dropping from your course?
How many times have you had a panic attack over the stress of your responsibilities?
How often have you sat in a room full of students and felt tired, not because you spent your night getting drunk, but you spent it looking after your dependent when they took ill?
How often have you felt guilty for studying and leaving your dependent for a few hours?
How often have you had to ask for an extension, because you haven’t finished the last essay due to responsibilities?



his is your reality, and we can only imagine the rest. But we need to know the rest. The on campus Nursery “Little Echoes” is being closed and moved, the government Care to Learn grant was almost eradicated and the courses at RHUL are designed for students without dependents.Please download and answer this questionnaire, it is anonymous and will take 10mins. Then email it back to us at rhulparentscarers@gmail.com. We need this input, to make sure you can complete your course, that you have equal opportunity, and that you have support throughout your time here. We need to know what you think.

If you study at RHUL with a Student Parent and/or Carer, please  pass this on. 
Thank You.

Thursday, 1 March 2012

On why a candidate's stance on abortion is not an irrelevant issue

By Megan Down



Fem Soc caused a bit of a stir at the recent Sabbatical and Trustee Election Candidates Question Time. And when I say Fem Soc, I of course actually mean myself, however all of the tweeting going on about the supposedly inappropriate question – and the recent news article in the Orbital about the event – firmly associated the question with the Feminism Society. Perhaps we shouldn't be surprised by this – I am the secretary of the society, and some would say I am a prominent feminist activist at RHUL. Others would say that I just have a very big mouth, but that's a whole other story.

The question I asked to the candidates for Vice President for Education and Welfare was whether they are pro-choice. This question was initially disallowed by the Democracy Officer, on the grounds that it was “irrelevant”. We'll come to that later. Eventually, after a little heckling from the back of the room, the question was allowed, once I'd reformulated it into... basically, not the same question. I should state at this point that this article is not meant to be an assault on the integrity of the Democracy Officer – we disagreed, and he won, because he is an elected official of the Student Union and I am not, so he was entitled to make the decision he did. However, I would like to explain why I believe that his judgement was incorrect. The question of whether the VPEdWelfare candidates support a woman's right to choose could not have been more relevant, and the women of Royal Holloway deserved to hear the answer.

Let's take a look at Regulation C, which lists the duties of elected officials of the student union. The VPEW is, amongst of course a great many other things, responsible for “providing information and support on welfare … issues”, “organising necessary campaigns on welfare … issues” and liaising with College, charities and community services to ensure welfare provision for students. What this means is that the VPEW will be responsible for the policy of the Student Union on providing information to students about contraceptive and abortion services. They will choose the leaflets that are available in the welfare suite, they will choose whether or not to form partnerships with charities and organisations providing support for students who experience and unplanned pregnancy during their studies. They will decide whether campaigns on contraception and sexual health contain any information about abortion, and what that information is.

We should quickly address a major sticking point in any kind of debate like this: what does “pro-choice” mean. Pro-choice does not, and I cannot emphasise this enough, mean pro-abortion. You can be pro-choice and hate the idea of abortion, you can be pro-choice and have moral convictions that mean you will never yourself choose to abort a foetus. However, being pro-choice means that you support the a woman's right to choose to have an abortion if that is what she wants. The slogan “our bodies, our choice, our right to decide” is common amongst the pro-choice movement, and sums it up really: women should be able to have access to all the necessary information to make their own decision about what they want to happen to their own body. Access to safe, legal abortion is a cornerstone of the women's liberation movement.

It is the right of students to be able to access a full range of welfare information from their Student Union, and that includes comprehensive, unbiased information about abortion and referrals to abortion charities and helplines. I do not believe that a VPEW who held a fundamentally anti-abortion stance would be able to fulfil their duties to the students of Royal Holloway. A moral stance which prevented a VPEW from providing welfare information about abortion, from including abortion issues in campaigning work, from liaising with College and external providers on the issue would be fundamentally opposed to the role of a VPEW. Pro-choice is about just that, choice, and if a VPEW would be unwilling to promote choice for students who experience an unplanned pregnancy during their studies then the electorate had a right to know that. That is why I asked my question, and that is why it was in no way irrelevant.